How to pray when a person dies. Prayer for the death of a loved one. Akathist for the Repose of the Dead

This article contains: prayer after the death of a loved one - information taken from all over the world, the electronic network and spiritual people.

When the body of the deceased is washed and dressed, they immediately begin to read the canon, called: “Following after the departure of the soul from the body”: download.

This following is supposed to be read to the priest, for which he is called to the house of the deceased. If this is not possible, and in practice it often happens, then the next of kin and acquaintances can read the follow-up. At the same time, the initial exclamation and the initial prayers of the priest are omitted, the intense litany “Have mercy on us. God. “, the prayer of the priest “God of spirits and all flesh. ” (usually they are replaced by reading “Lord, have mercy” 12 times), as well as the final dismissal, which, according to the Charter of the Church, are pronounced only by clergy. The canon should be read by the laity from the initial prayers: “Trisagion”, “Most Holy Trinity”, “Our Father”, then 12 times “Lord, have mercy”, the 90th psalm and further in order. The canon ends with the prayer “Remember, Lord, our God. ” with the name of the deceased. This prayer is also read during the subsequent reading of the Psalter after each "Glory". If a person died outside the house and his body is not in the apartment, then at the hour of the announcement of death, you still need to read this canon and then read the Psalter.

If death occurred on Easter week (8 days from Easter to Tuesday of St. Thomas' week - Radonitsa), then in addition to "Following the Exodus of the Soul from the Body", the Easter Canon is read.

In the Orthodox Church, there is a pious custom of continuous reading of the Psalter over the body of the deceased until his burial. The Psalter must be read immediately after death, even if the body of the deceased is outside the home. The Psalter is read in the future in prayerful memory of the deceased, on the days of remembrance, and especially strenuously in the first forty days after death. The opinion that death on Holy Week aggravates the sins of the deceased, and on Easter or Bright Week alleviates - is wrong.

It is not without reason and not without purpose that the Church, from ancient times, placed the book of psalms, and not another book of Holy Scripture, to be read over the tomb of the deceased. It is the Psalter that reproduces all the diversity of the movement of our soul, so vividly sympathizes with both our joy and our sorrow, sheds so much consolation and encouragement in our hearts. Reading the Psalter - a prayer to the Lord for the deceased - comforts the mourners and helps the soul of the newly deceased in her afterlife wanderings.

The Psalter is divided into 20 large parts - kathisma (from the Greek word "kafizo" - "I sit", which means the ability to sit while reading the Psalter). Each kathisma is divided into groups of psalms separated by the word "Glory". Psalter - component Bibles, however, you can find the Psalter in a separate edition, and in some prayer books.

If a layman reads the Psalter, then the reading begins with the petition “Through the prayers of our holy fathers. “, then the preparatory prayers: “To the King of Heaven”, “Trisagion”, “Most Holy Trinity”, “Our Father” and so on in order. Each kathisma begins with a prayer: “Come, let us bow down to our Tsar God”, “Come, let us bow down and bow down to Christ, our Tsar God”, “Come, let us bow down and bow down to Christ Himself, Tsar and our God.”

Then the psalms are read until the word “Glory”, which means “Glory to the Father and the Son and the Holy Spirit”. On each “Glory” a prayer is read “Remember, Lord our God. “, located at the end of the “Following the Exodus of the Soul from the Body” with the mention of the name of the deceased. Then the reading of the psalms continues until the next "Glory". At the end of the kathisma, they read the Trisagion, the Most Holy Trinity, Our Father, the troparia and the prayer laid down after each kathisma. When reading the Psalter, it is forbidden to add prayers of unknown origin and, in general, any prayers that are not found in the Liturgical books.

During Easter week (8 days from Easter to Tuesday of St. Thomas' week - Radonitsa) in the church, the reading of the Psalter is replaced by the reading of the Easter canon. At home over the deceased, the reading of the Psalter can also be replaced by the reading of the Paschal Canon. But if this is not possible, then you can also read the Psalter, because. The Psalter has been used since the first times of Christianity, not only in some mournful cases, but also in joyful, and Apostolic Ordinances they are directed to read the Psalter on the 3rd day after the death for the sake of Him Who on the 3rd day rose from the dead. From this it follows that there is no need to postpone the reading of the Psalter over the dead even on the holy days of Pascha. To express the greater solemnity of the holiday, you can make some additions Easter songs, after reading each kathisma and even "Glory". If a priest is invited to the grave of the deceased, then he performs a funeral service - a lithium or memorial service.

On the very first day, you need to take care of the church commemoration of the deceased. It is advisable to immediately, on the day of death, order a magpie in those churches where worship is performed daily.

If financial opportunity allows, then they order up to seven or more magpies in different churches and monasteries. In those places where there are no such churches nearby, the practice has developed to commemorate the deceased during forty Divine Liturgies. If there are several churches nearby, then it is good to submit notes with the name of the deceased for the Divine Liturgy or for a memorial service. This can be done and even necessary even before the funeral and burial. The deceased, from the day of whose death 40 days have not passed, are called the newly deceased.

While the coffin with the deceased is at home, relatives, friends, acquaintances come to say goodbye to the deceased. And, in most cases, approaching the coffin, they do not find the right words to say goodbye. The most appropriate thing in this case, after making the sign of the cross, is to read the following short prayers:

“With the saints, rest, Christ, the soul of the departed servant of Your newly-departed (name), where there is no illness, no sorrow, no sighing, but life is endless”, or: “Rest, Lord, the soul of the departed servant of Your newly-departed (name), and forgive him all his sins, voluntary and involuntary, and grant him the Kingdom of Heaven.”

At the death of a woman in prayers, respectively, “the soul of your newly-departed servant (name)” is read.

It is necessary to ask for forgiveness from the deceased and forgive him for all grievances.

How to communicate with a person whose loved one is dying / has died

1) Do not ask “how are you”, “how are you”, “how are you”, etc. These questions have no meaning, because you know the answer in advance - “bad”, “hold on”, “difficult”, etc. The answer will be the same all the time, you will not hear "good". And besides, it is impossible in response to such a standard question to contain the whole palette of emotions and experiences that occur inside a person.

2) Say "hi, just wanted to call you and tell you I'm there and thinking of you/you". After all, for this you call, contact, because you are worried. If you're on business, then just "hello and sorry to bother you, I'm on business." All. Thus, you will either solve your case without affecting the experiences of the person who is grieving, or show your empathy and remind you that you are there.

3) Do not say the words "do not cry", "do not be upset", "everything will be fine." First, it is good to be upset and cry - it helps to experience grief. And secondly, about the fact that everything will be fine - just do not think. Everything is bad for a person now and he needs to live it in order to see that it will be better in the future.

4) Do not say “you need to move on”, “your life goes on”, etc. Because a person whose loved one has died lives on like this! You're talking to him on the phone or in person! In addition, such words can give rise to feelings of guilt, because "I live, but the one who died does not." Instead, say that you would like to meet, have coffee together, or remind about the plans that this person had or about your joint.

5) Do not say the phrase “can I help you somehow?”, “If you need help, contact”! The only help that is really needed at such a moment is either for the native to survive, or for him to be resurrected. Can you help? - No, then offer what you can specifically help! If you offer financial assistance, then say so. If you are just trying to say something out of impotence, then see point 2.

6) Talk about your bright memories associated with the deceased person, share them. No need to say "he was such a bright person." No, not this! Specific situations that you remember, something that connected you and the deceased. If there are none, skip this paragraph altogether, do not talk about the lordship of a person just for the sake of saying something. After all, this lordship is no longer and will not be, hence the severity of experiences. The last memory that remains in a person experiencing grief is death and burial: lowering into a pit, burying, tears. Talking about situations related to the deceased, you resurrect in your memory those good memories that were, but were forgotten due to the severity of the latter.

Psychologist Katerina Sabanskaya

HOW TO REMEMBER “HEALTH” AND “REST” CORRECTLY

Prayer for the repose of the soul of the deceased for 9 days, 3, 40 and anniversary - how and why to read it

Prayer for the repose of the soul of the deceased is the most important part of any funeral and commemoration. As, in particular, in our Orthodox faith, so in the Christian religion in general. Why is this part of the funeral ritual given so much attention?

Prayer for the repose of the soul of the deceased - where did this tradition come from and why is it needed

Prayer after the death of a person is an old part of any tradition, whether Christian or pagan. They are called differently and take absolutely different forms but the fact remains. After the death of a person on the way to the other side, he is escorted by a certain, established chant, memorial service, or other form of religious ritual. Because in every tradition, regardless of religion, there is a practice of seeing a person off.

Prayers for peace facilitate the transition of a person from one world to another.

Why? What is the reason? The beliefs of mankind differ in many ways. But they all agreed that the human soul, burdened with sins, could hardly get into better world. But everyone has relatives and people who love him. And the desire to facilitate such a journey for a loved one is quite natural.

That is why there are prayers for the repose of the soul. After all, they are pronounced with ardent compassion, trying to help the deceased. Higher power, seeing such zeal on the part of relatives and friends, they understand that if they love him so much, then the measure of sins can be moderated. By bad person hardly anyone will suffer.

So the existence of such rituals is quite understandable, both logically and emotionally. Everyone wants to help their relatives, whether alive or dead. Moreover, according to by and large, the deceased himself no longer needs a coffin or a monument. He's already dead, he doesn't care. This is about the body. But the soul is another matter. It is for her that the mourners offer prayers. And it is worth knowing that such a prayer can help the living too. In such a way that it will help them tune in spiritually. Stand, so to speak, on one line of communication with Heaven. Think about how many sins have accumulated in each soul. And think about this topic - how many people will mourn at your own funeral?

When to read a prayer for the repose of the soul

Prayer for the repose of the soul of the deceased is an important part of the memorial service, when the soul most needs support during its wanderings. You can’t treat your dead relative casually, because God will feel your negligent attitude and will no longer be so lenient.

The most strong help will be if you read such a prayer in the Church. Before offering a prayer, a living relative needs to visit the temple. It is best to arrive at the very beginning of the service, or a few minutes before. Bring a church note with you, because it will need to be passed to the altar. Most best moment- on proskomedia. Then, in the name of the deceased, they will take a part from a special prosphora. With its help, you can get a great cleansing from sins, when a part of such a prosphora is placed in the Often of the Sacred Gifts. When the liturgy is over, the memorial service will also need to be served. If you want prayer to become much more effective, then the mourner should take communion himself.

There are certain days of the year when everyone is honored in the Church. From brothers and sisters who died with everyone Christian prayers and funeral services, to those who were overtaken by a fierce, or sudden death. Without relying at such a moment on the religious, ritual part.

  1. Saturday, which is called meat-fare. It is celebrated eight days before Lent.
  2. Saturdays, bearing the name of parental days. They stand on the second, third and fourth weeks of Great Lent.
  3. Saturday Trinity. It is celebrated before the day of the Holy Trinity.
  4. Radonitsa. Second week after Easter, Tuesday.
  5. Saturday, which is considered both parental and Dimitrievskaya. It is celebrated on the eighth of November, which is the day of memory of the saint and martyr, Demetrius of Thessalonica. Initially, it took place on the eve of the Battle of Kulikovo and during it the names of Orthodox soldiers who died defending their native land were commemorated.
  6. Commemoration of the Orthodox, deceased soldiers, May 9 (April 26, old style).

On the commemoration of the dead: memorial service, memorial prayer, parental Saturdays

What else do you need to remember for the right commemoration? First, special dates. The deceased must be remembered on his birthday, death day and name day. Also in these days it is advised to generously carry church donations, where his name will always be honored. And also - alms to the poor, with the expectation that they would remember the name of your relative when they pray.

The text of the prayer for the repose of the soul of the deceased:

Remember, Lord our God, in the faith and hope of the belly of the eternal reposed of Your servant (name), and as Good and Lover of mankind, forgive sins and consume iniquities, weaken, leave and forgive all his voluntary sins and involuntary; deliver him eternal torment and the fire of Gehenna and grant him the communion and enjoyment of Your eternal good, prepared for those who love You, and with Your saints, like the Generous, rest; there is no man who will live and not sin. But Thou alone art except for all sin, and Thy righteousness is righteousness forever; and You are the only God of mercies and generosity, and love of mankind, and we send glory to You, the Father, and the Son, and the Holy Spirit, now and forever and forever and ever. Amen.

Prayer for 9 days after death, as well as for 3 days, 40 days and anniversary

Why is the prayer read 3 days, 9 and 40 days after death? It is believed that the first 3 days the soul is preparing to depart. She is still in the body, but holds on to it with just a few strings. Then, when the body is buried on the 3rd day, the last connection is broken. And from the 3rd day to the 9th day, the newly departed soul is shown paradise, so to speak. What Paradise looks like, what pleasures await the soul, how good and pleasant it is.

But when the 10th day comes, a completely different picture unfolds before the soul. They begin to show her the torments of hell, and what awaits her if she gets here. All this time she does not know what exactly awaits her, Heaven or Hell. And the deceased learns about it only on the 40th day. It is in these days, when the fate of the human soul is being decided, that it most of all needs support from living relatives. Therefore, it is customary to read prayers and perform memorial services on these dates. So, as we ourselves see, prayer for 9 days after death, for 3 days and for 40 days is very important. After all, it is in these days that the fate of the human, or rather the fate of the immortal soul, is decided.

There are a few basic rules to follow when commemorating such significant dates. The first is the right atmosphere, at home, or together, where the event will take place. Relatives should pour water into a glass, put a slice of bread on top and light a lamp.

The second is the number of commemorators. There shouldn't be many. These are close relatives and friends, as well as colleagues with whom he maintained the closest contact. Women must tie their hair under a headscarf, without exception. And men should be without any headgear.

The third is an invitation. It is not customary to invite people to a commemoration, because this is the only way to find out who really cares about the peace of mind of the deceased. They must come themselves. But sometimes it happens that a person under the yoke of grief forgets what day it is. So he can be casually reminded without inviting directly.

Funeral Divine Liturgy and memorial service in the Church of St. Nicholas the Wonderworker - Patriarchal Metochion of Sofia

The fourth is food. Everyone who is going to set the table on this day should remember that compote, kutya and porridge in general are an obligatory attribute of the funeral table. You can cook the favorite food of the deceased and put it at the head of the table.

The fifth and most important rule is that you are not here to dine. You must remember the deceased. Remember the joint, pleasant moments, some facts from his life. Let it pop up in your memory as a living thing. Like the person who was next to you. Feel its warmth.

Prayer for 9 days after death:

God of spirits and all flesh, righting death and abolishing the devil, and bestowing life on Your world! Himself, Lord, give rest to the souls of the departed Thy servants: His Holiness Patriarchs, His Grace Metropolitans, Archbishops and Bishops, who served You in the priestly, church and monastic ranks;

Any sin committed by them in word or deed or thought, like a good God who loves mankind, forgive, like a person, who will be alive and will not sin. Thou art only one except for sin, Thy righteousness is righteousness forever, and Thy word is truth. As You are the Resurrection, and the Life and Peace of Your dead servants (name of the rivers), Christ our God, and we send glory to You with Your Father without beginning, and the Most Holy, and the Good, and Your Life-giving Spirit, now and ever and forever and ever. Amen.

Prayer for 3 days:

Rest, Lord, the soul of your deceased servant (your deceased servant, the soul of your deceased servant) (name) (bow), and if in this life you have sinned like a man (people have sinned), you, like a humane God, forgive him (yu, them) and have mercy (bow), deliver eternal torment (bow), make a communicant (participant, communicants) heavenly kingdom (bow), and create a useful one for our souls (bow).

Prayer for 40 days:

Give rest, Lord, to the souls of the departed Thy servants: my parents, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

Anniversary prayer after death:

God, the merciful Lord, remembering the anniversary of the death of Your servant (name) (Your servant (name), we ask You, honor him (her) place in Your Kingdom, grant blessed peace and enter into the radiance of Your glory.

Lord, graciously look at our prayers for the soul of Your servant (name) (Your servant (name), whose anniversary of death we remember; we ask You, add him (her) to the assembly of Your saints, grant forgiveness of sins and eternal rest. Through Christ, Our Lord, Amen.

Prayer for the repose of the soul of the deceased is an important part of any funeral and memorial ceremony. Because it helps the soul to be cleansed, both the soul of the dead and the souls of the living. Moreover, when reading such a prayer, the Lord God himself will evaluate the actions of the deceased with greater mercy.

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    On this day there were extensive festivities, the people drank and walked. It was believed that it is not a sin to drink a lot if the bins are full. It was not for nothing that they said: “I got nicked!”. On winter Nicholas, it is customary to make conspiracies against alcoholism. You can order a prayer service for the health of a relative with alcohol addiction. On December 19, St. Nicholas brings gifts to children, and relatives read prayers for their health.

  • Memorial Day Prayers

    A close relative who has passed away plunges loved ones into melancholy, sorrow, and despondency. Tears loving people bring relief only to themselves, without affecting the soul of the deceased. Also, it is unlikely to be affected by a prestigious place in the cemetery, a solid monument, magnificent, beautiful commemoration.

    The fact is that all this is material, not having the slightest influence on the spiritual world. And the memorial prayer made within 40 days after death, on its anniversary, helps the soul of the deceased.

    In fact, the young man turned out to be alive, but he was a prisoner in a dungeon. It turned out that during those days when the parents read the prayer, the guy's spirit became much stronger, he even managed to get rid of the shackles. The tradition of holding a ceremony in memory of the deceased arose in ancient times, it has a rather deep meaning.

    The main thing is to rally the relatives of the deceased, to give the opportunity to talk about him, to honor his memory, to listen to the stories of his life. The most basic thing is that before you sit down at the table and eat, you need to start reading a memorial prayer for 9 days, the text of which we will give after the text of the article.

    Some Rules for Praying for the Dead

    A memorial prayer for a deceased relative is the duty of any Orthodox believer. You need to pray especially hard during the first forty days after death, the canons of the Orthodox Church say.

    The Christian Church commands every day to offer prayer to the deceased parents, acquaintances, relatives. It is very convenient to read the names according to the memorial, which is a small book in which the names of living, deceased relatives are stored.

    There is a pious custom that involves keeping family commemoration books, reading which Orthodox believers commemorate many generations of relatives who have died long ago.

    If you read a prayer at home during the first days after the death of a relative, the effect will be much greater. By the way, any prayers can be read at home, even for those people who cannot be mentioned at church services. The list of people whose prayers cannot be ordered in church includes, for example, unbaptized, suicides. The main thing is to accurately reproduce the text while reading the words of the prayer for the deceased, maintain intention, concentration, and not be distracted.

    The most effective memorial prayers

    The memorial church prayer for 40 days is a kind of act of mercy, which is needed not only for the dead, but also for the living. The Lord is very good at listening to those who pray for others. Prayers for those who died with a load of sins can significantly improve the afterlife of loved ones.

    And when is done Orthodox prayer about the righteous, they, in gratitude, are able to ask the Lord for you. Orthodox memorial prayers are a kind of almsgiving, you should not be ashamed or embarrassed to pray for other people, even if they just happened to be remembered by you during the ceremony.

    With the first prayer you turn directly to the Lord, therefore we recommend that you read it directly opposite the icon of Jesus Christ.

    It is advisable to put one or more church candles. There are specially designated places in the temple where you need to put candles for the repose.

    The text of the next prayer is read even within the walls of the house. With the blessing of a spiritual father, it can be used to commemorate even those who are forbidden to be commemorated at divine services in the Church. ABOUT Reverend Macarius it is known that he even prayed for the dead pagans, bringing them joy.

    Most pray exclusively for those they consider close, but this does not always have to be the case. You can and should pray even for those who offended or hated you during their lifetime. Believe me, by praying for them, you can make their existence in the afterlife much better than it would be without the words of prayer. The Church teaches to forgive others, so try to be higher and forgive those who offended you at least after their death. This way you can atone for your sins and draw closer to the Lord.

    The memorial prayer for those who died from a serious illness, the last on the list, is read in church and at home, the main thing is that you remember the text accurately, and also pronounce the words from a pure heart during the first 40 days.

    Read about other prayers for the sacraments:

    Memorial prayers: comments

    One comment

    Many people pray for their loved ones after their death, but people who offer memorial prayers for those who offended or offended them in life are much less common. Somehow this is not accepted by most people. But this is a very good deed, they alleviate the fate of the offenders and at the same time bring the prayer much closer to the Lord and goodness in life and after death.

    How to pray on Memorial Day.

    During all forty days after the death of a person, his relatives and friends should read the Psalter. How many kathismas a day depends on the time and strength of the readers, but reading must certainly be daily. After reading the entire Psalter, it is read from the beginning. One should not just forget after each “Glory. ”reading a prayer request for the remembrance of the deceased (from “Following the Exodus of the Soul from the Body”).

    Many relatives and friends of the deceased, referring to various circumstances, entrust this reading to others (readers) for a fee or order it in monasteries (the so-called “indestructible Psalter”). Of course, God hears such a prayer. But it will be stronger, sincere, purer, if a relative or close to the deceased person himself asks God to have mercy on the deceased. And don't waste your time or energy on it.

    On the third, ninth and fortieth days, a special kathisma should be read according to the deceased (it includes the 118th psalm). It is called commemorative, and in the liturgical books it is called “Undefiled” (according to the word found in its first verse: “Blessed are the undefiled in the way that walks in the law of the Lord”).

    After the kathisma, the prescribed troparia are read (they are immediately indicated after the 118th psalm in the prayer book), and after them - the 50th psalm and the troparia are immaculate, or the troparia for the repose (number 8) with a refrain to each verse from the 118th psalm: “ Blessed be Thou, O Lord, teach me Thy justification.”

    After these troparions, the canon “Following the Exodus of the Soul from the Body” is read.

    Remembrance of the deceased in the Church

    It is necessary to commemorate the deceased in the Church as often as possible, not only on the designated special days of commemoration, but also on any other day. The Church performs the main prayer for the repose of the departed Orthodox Christians at the Divine Liturgy, bringing a bloodless sacrifice to God for them. To do this, before the start of the liturgy (or the night before), a note with their names should be submitted to the church (only baptized Orthodox can be entered).

    At the top of the note is usually placed an eight-pointed Orthodox cross. Then the type of commemoration is indicated - “On the repose”, after which the names of those commemorated in large, legible handwriting are written. genitive case(to answer the question “who?”), with the clergy and monastics being the first to be mentioned, indicating the rank and degree of monasticism (for example, Metropolitan John, Shegumen Savva, Archpriest Alexander, nun Rachel, Andrei, Nina).

    All names must be given in church spelling (for example, Tatiana, Alexy) and in full (Michael, Lyubov, not Misha, Lyuba).

    The number of names in the note does not matter. During the funeral litany, you can take out your commemoration book and pray for loved ones. Prayer will be more effective if the one who commemorates himself on that day partakes of the Body and Blood of Christ.

    After the liturgy, you can serve a memorial service. A memorial service is served before the eve - a special table with the image of a crucifix and rows of candlesticks. Here you can also leave an offering for the needs of the temple in memory of the departed loved ones.

    It is very important after death to order a magpie in the temple - an unceasing commemoration at the liturgy for forty days. At the end of the magpie, you can order again. There are also long periods of commemoration - six months, a year. Some monasteries accept notes for eternal (as long as the monastery stands) commemoration or for commemoration during the reading of the Psalter (this is an ancient Orthodox custom). The more churches that pray, the better for our neighbor!

    The prayerful memory of the departed should not grow cold at home. And home prayer is a saving means for our departed loved ones.

    The prayers that we say at home are called the “cell rule”. Thus, as it were, it is indicated that home prayers should not be random, random, but should have the form of a rule, i.e. must be drawn up according to a certain rule, have a certain order and possible constancy.

    The Church calls on its children to prayerfully remember the living and the dead every day. The main home prayer for the departed is a commemoration book, it is in every prayer book. There are prayers for the departed in both the morning and evening rule.

    If you want to add special prayers for the departed to the evening and morning rules, you should consult with the priest about this, and, with his blessing, do homework. prayer rule for the dead.

    Prayer for the departed is our main and invaluable help to those who have departed to another world.

    The Church commands us to pray every day for the departed parents, relatives, known and benefactors. To do this, the following short prayer for the departed is included in the number of daily morning prayers:

    “God give rest, Lord, to the souls of the departed Thy servants: my parents, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.”

    PRAYERS FOR THE LOST

    God of spirits and all flesh, righting death and abolishing the devil, and bestowing life upon Your world; Himself, Lord, give rest to the soul of Your deceased servant (Your deceased servant or Your deceased servant), [the name of the rivers], in a place of light, in a greener place, in a place of peace, sickness, sorrow and sighing will flee from here. Any sin committed by him (her or them), in word, or deed, or thought, as if good and philanthropic God, forgive. As if there is no person who will be alive and will not sin. You are one without sin, Your righteousness is righteousness forever, and Your word is truth.

    Prayer for the Lost Christian

    Remember, Lord our God, in the faith and hope of the life of your eternally reposed servant, our brother (name), and as Good and Humane, forgive sins, and consume iniquity, weaken, leave and forgive all his voluntary sins and involuntary, deliver him eternal torment and fire of Gehenna, and grant him the communion and enjoyment of Your eternal good, prepared for those who love You: if you sin, but do not depart from You, and undoubtedly in the Father and the Son and the Holy Spirit, Your God in the Trinity glorified, faith, and Unity in the Trinity and the Trinity in Unity, Orthodox even until his last breath of confession. Be merciful to him the same, and faith, even in Thee instead of deeds, and with Your saints, as if Generous rest: there is no man who lives and does not sin. But Thou art One, apart from all sin, and Thy righteousness, righteousness forever, and Thou art the One God of mercies and generosity, and love of mankind, and to You we send glory to the Father and the Son and the Holy Spirit, now and forever, and forever and ever. Amen

    Prayer of the Monk Leo of Optina to the Lord for a parent who died without repentance

    Seek, Lord, the lost soul of my father (name), and if possible, have mercy! Thy ways are inscrutable. Don't reckon this prayer of mine to me as a sin. But may your holy will be done.

    Remember, Lord our God, in the faith and hope of eternal life, the deceased servant (s) of Yours (Your) (name), and as the Good and Humane, who forgives sins and iniquities, let go and forgive all his (her) voluntary sins and involuntary, deliver him (her) from eternal torment and the fire of Gehenna, and grant him (her) communion and enjoyment of Your eternal blessings prepared for those who love You: after all, although he (a) sinned, he did not depart from You, and without a doubt in the Father and the Son and the Holy Spirit, God glorified in the Trinity, she believed, and she confessed the Orthodox Trinity even to her last breath.

    Therefore, be merciful to him (her), and faith in You instead of deeds, and with Your saints, as the Generous, rest: for there is no person who lives and does not sin. But You are the only sinless one, and Your truth is eternal, and You are the only God of mercies and generosity and humanity, and we send glory to You, the Father and the Son and the Holy Spirit, now and forever, and forever and ever. Amen.

    Prayer for the deceased after a long illness

    God, You allowed that Your servant (Your servant) served (a) You in the midst of suffering and illness, thus participating in the Passion of Christ; we ask you to honor him (her) participation and in the glory of the Savior through Christ our Lord. Amen.

    Prayer for the repose of the deceased after a serious and prolonged illness

    God! You are righteous, and Your judgment is righteous: You, in Your eternal Wisdom, have set the limit of our life, which no one will pass. Wise are thy laws, inscrutable are thy ways! You command the angel of death to remove the soul from the body from an infant and an old man, from a husband and a young man, from a healthy and sick person, according to Your destinies indescribable and unknown to us; but we believe that this is Your holy will, also, according to the judgment of Your truth, You, the Most Good Lord, as the wise and omnipotent and omniscient Physician of our souls and bodies - you send illnesses and ailments, misfortunes and misadventures to man as spiritual medicine.

    You strike him and heal, mortify the corruptible in him and revive the immortal, and, like a child-loving Father, you punish: we pray to you, Human-loving Lord, accept the departed servant of yours (your servant) (name), whom you sought with your love of mankind, punished with a serious bodily illness in order to save the soul from spiritual death; and since all this was accepted (a) from You by Your servant (a) Yours (Your) with humility, patience and love for You, as to the unceasing Physician of our souls and bodies, now show him (her) Your rich mercy, as having endured (s) all this for their sins.

    I impute to him (her) Lord, this temporary serious illness as a kind of punishment for the sins committed on this earth, and heal his (her) soul from sinful ailments.

    Have mercy, Lord, have mercy on the one (th) you have exacted, and the temporarily punished (th) slave (slave) (name), I pray you, do not punish with the deprivation of your eternal heavenly blessings, but make him (her) enjoy them in your Kingdom .

    If the deceased (th) servant (s) of Yours (I) did not reason (a) for the sake of which he was honored (s) with the transfer of such an illness, which was the touch of the healing and providential Right Hand of Yours, thought obstinately (a) or murmured out of his unreason (a) in his heart, since he imagined such a burden to be unbearable, or because of the weakness of his nature, weakened by a long illness, he was grieved (s) by such a misfortune, we implore You, Long-suffering and Many-merciful Lord, forgive him (her) these sins by Your boundless mercy and Your endless mercy towards us sinful and unworthy servants of Yours, forgive for the sake of Your love for the human race; if his (her) iniquities were beyond all limits, and illness and ailments did not move her to complete and sincere repentance, we implore You, the Head of our life, we implore Your redemptive merits, have mercy and save, Savior, Your servant (s) (yu) (name) from eternal death. Lord God our Savior!

    You, by faith in You, granted us forgiveness and remission of sins, granting pardon and healing to a 38-year-old paralyzed man, when You said: “Your sins are forgiven you”; with the same faith and hope in Your goodness, we resort to Your, O Most Generous Jesus, unspeakable mercy and in the tenderness of our hearts we pray to You, Lord: now remember this word of mercy today, give the word of remission of sins to the deceased (s), ever-remembered ( oh) us to your servant (servant) to your (your) (name), may he heal spiritually, and may he settle in a place of light, in a place of rest, where there is no sickness, no sorrow, no groan, and may his illnesses and ailments be counted there (her), tears of suffering and sorrow into a source of joy in the Spirit. Amen.

    Christ Jesus, Lord and Almighty! In contrition and tenderness of my heart, I pray to You: God rest the soul of Your deceased servant (name), in Your Heavenly Kingdom. Lord Almighty! You have blessed the matrimonial union of husband and wife, when you said: it is not good to be a single man, we will make him an assistant for him. You sanctified this union in the image of the spiritual union of Christ with the Church. I believe, Lord, and I confess that you have blessed you to combine and me with this holy union with one of Your servants. Thy good and wise will deigned to take away from me this Thy servant, and gave it to me, as a helper and companion of my life. I bow before this Thy will, and I pray to Thee with all my heart, accept this prayer for Thy servant (name), and forgive her, if you sin in word, deed, thought, knowledge and ignorance; love the earthly more than the heavenly; more about the clothes and adornment of his body, he cares more than about the enlightenment of the clothes of his soul; or even more carelessly about your children; if you grieve someone by word or deed; if you scold your neighbor in your heart, or condemn someone or something else from such evil deeds.

    Forgive her all this, as good and philanthropic: as if there is a person who will live and not sin. Do not enter into judgment with Your servant, as Your creation, do not condemn me by her sin to eternal torment, but have mercy and mercy according to Your great mercy. I pray and ask Thee, Lord, grant me strength for all the days of my life, without ceasing to pray for the departed Thy servant, and even before the death of my belly, ask her from Thee, the Judge of the whole world, for the remission of her sins. Yes, as you, O God, put on her head a crown from an honest stone, crowning her here on earth; so crown me with Your eternal glory in Your Heavenly Kingdom, with all the saints rejoicing there, and together with them forever sing Your all-holy name with the Father and the Holy Spirit. Amen

    Christ Jesus, Lord and Almighty! You are crying consolation, orphans and widows intercession. Thou didst say: Call upon Me in the day of thy affliction, and I will destroy thee. In the days of my sorrow, I resort to You and pray to You: do not turn Your face away from me and hear my prayer, brought to You with tears. You, Lord, Lord of all, deigned to combine me with one of Your servants, in which we should have one body and one spirit; You gave me this servant, as a partner and protector. Thy good and wise will deigned to take this Thy servant away from me and leave me alone. I bow before this Thy will and resort to Thee in the days of my sorrow: quench my sorrow about being separated from Thy servant, my friend. If you took him away from me, not taken from me by Your mercy. As if you once took two mites to the widow, so accept this prayer of mine. Remember, Lord, the soul of your deceased servant (name), forgive him all his sins, free and involuntary, if in word, if in deed, if in knowledge and ignorance, do not destroy him with his iniquities and do not betray him to eternal torment, but by Your great mercy and according to the multitude of Thy mercies, weaken and forgive all his sins and commit him with Thy saints, where there is no sickness, no sorrow, no sighing, but endless life. I pray and ask Thee, Lord, grant me all the days of my life not to stop praying for Your departed servant, and even before my departure, ask You, the Judge of the whole world, to leave all his sins and move him into Heavenly abodes, even if you have prepared for those who love Tya. Like if you sin, but do not depart from You, and undoubtedly the Father and the Son and the Holy Spirit are Orthodox even to the last breath of confession; the same, his faith, even in Thee, instead of deeds, he is imputed: like a person to bear, who will live and not sin, You are one except for sin, and Your truth is truth forever. I believe, Lord, and I confess that You hear my prayer and do not turn Your face away from me. Seeing the widow, weeping greenery, having mercy, her son, to the burial of the bear, resurrected you: so having mercy, calm my sorrow. As if you opened the doors of Your mercy to Your servant Theophilus, who departed to You, and forgave him his sins through the prayers of Your Holy Church, listening to the prayers and alms of his wife: I pray to You, accept my prayer for Your servant and bring him into eternal life. Like you are our hope. You are God, to have mercy and save, and we send glory to You with the Father and the Holy Spirit. Amen

    Prayer of parents for the dead children

    Lord Jesus Christ, our God, Master of life and death, Comforter of those who mourn! With a contrite and touched heart, I resort to You and pray to You: remember. Lord, in your Kingdom, your deceased servant (your servant), my child (name), and create for him (her) eternal memory. You, Lord of life and death, have given me this child. Thy good and wise will was pleased to take it away from me. Blessed be thy name, Lord. I pray to Thee, Judge of heaven and earth, with Thy infinite love for us sinners, forgive my departed child all his sins, voluntary and involuntary, even in word, even in deed, even in knowledge and ignorance. Forgive, Merciful, and our parental sins, may they not abide on our children: we know, as if we have sinned against Thee by a multitude, we have not kept a multitude, we have not created, as thou hast commanded us. But if our deceased child, ours or his own for the sake of guilt, was in this life, working for the world and his flesh, and not more than You, the Lord and your God: if you love the delights of this world, and not more than Your Word and Your commandments, if you betrayed sweetness of life, and not more than repentance of our sins, and in intemperance I betrayed vigil, fasting and prayer to oblivion - I pray you earnestly, forgive me, O good Father, my child, all such sins of his, forgive and weaken, if you do something else evil in this life . Christ Jesus! You resurrected the daughter of Jairus by the faith and prayer of her father. You healed the daughter of a Canaanite wife by faith and the petition of her mother: hear my prayer, and do not despise my prayer for my child. Forgive me, Lord, forgive all his sins and, having forgiven and cleansed his soul, take away eternal torment and instill with all Your saints who have pleased You from time immemorial, where there is no sickness, no sorrow, no sighing, but endless life: as if there is a person who He will live and will not sin, but Thou art the only one except for all sin: yes, whenever you have to judge the world, my child will hear Your most exalted voice: come, blessed of My Father, and inherit the Kingdom prepared for you from the foundation of the world. Like you are the Father of mercies and bounty. You are our life and resurrection, and we send glory to You with the Father and the Holy Spirit, now and forever and forever and ever. Amen

    Prayer of parents for dead children

    Lord Jesus Christ, our God, Lord of life and death, Comforter of those who mourn! With a contrite and touched heart, I resort to You and pray to You: remember, Lord, in Your Kingdom, Your deceased servant, my child (name), and create eternal memory for him. You, the Lord of life and death, gave me this child, and according to Your good and wise will, you deigned to take him from me. Blessed be thy name, Lord.

    I pray to you, Judge of heaven and earth: according to your infinite love for us sinners, forgive my departed child all his sins, voluntary and involuntary, in word and deed, committed consciously and out of ignorance. Forgive, Merciful, and our parental sins, may they not abide on our children, for I know that we have sinned against You a lot, we have not observed much and have not done what You commanded us.

    If, however, our reposed child, through his own or through our fault, during his life worked more for the world and his flesh than for You, the Lord and his God; if I loved the deceptions of this world more than your word and your commandments; if he indulged in the pleasures of life, and not remorse for his sins, and in intemperance forgot watchfulness, fasting and prayer - I pray you earnestly, forgive me, all-good Father, for my child all these sins of his, forgive and let him go, if he did anything else evil in life his.

    Oh Jesus Christ! You raised the daughter of Jairus by faith and the prayer of her father, You healed the daughter of a Canaanite wife by faith and the petition of her mother, hear my prayer, do not reject my prayer for my child.

    Forgive, Lord, forgive all his sins, and, having forgiven and cleansed his soul, deliver him from eternal torment and settle with all Your saints who have pleased You from time immemorial, where there is no sickness, no sorrow, no groans, but life is endless! For there is no person who would not sin during his lifetime, and only You are the only sinless one! May my child hear at Your Last Judgment Your longed-for voice: “Come, blessed of My Father, and inherit the Kingdom prepared for you from the beginning of the world.” For You are the Father of mercies and bounty, You are our life and resurrection, and we glorify You with the Father and the Holy Spirit, now and forever and forever and ever. Amen.

    Mother's prayer (at home) for stillborn and unbaptized children of the Monk Arseny of Athos

    Lord, have mercy on my children who died in my womb! For faith and my tears, according to Your mercy, Lord, do not deprive them of Your Divine light!

    Children's prayer for deceased parents

    Prayer to the Most Holy Theotokos for the dead

    Holy Mother of God! We call upon You, our Intercessor, for You are our quick helper and intercessor before God! We especially pray to you at this hour: help the deceased servant of God (deceased servant of God) (name), tormented (th) in hell; we pray to you, Lady of the world, by your power drive away from the fear-driven soul of his (her) terrible dark spirits, let them be confused and put to shame before you; free him/her from the torment in hell.

    We pray to you, Most Holy Theotokos, protect him (her) with your honest robe, pray for the sinful servant of God (the sinful servant of God) (name), so that God will ease his (her) torment and remove him from the abyss of hell, may he (she) pass from hell to heaven. We pray to you, our intercessor, intercede for the servant (s) of God (s) (name) with your maternal boldness from the Lord; we pray to you, our Helper, help him (her) to justify himself before God, the Creator of heaven and earth, and implore your Only Begotten Son, the Lord God and our Savior Jesus Christ, to rest the deceased (s) in the bowels of Abraham with the righteous and all the saints. Amen.

    Prayer for the sudden death

    Lord Jesus Christ, Master of life and death, You said in Your holy Gospel: “Watch, because you do not know at what hour your Lord will come, for at what hour you do not think the Son of Man will come.” But we, earthly and sinful, given over to the sorrows and pleasures of life, forget about the hour of our death, and therefore we are called to You, the Judge of heaven and earth, suddenly, at an hour when we did not expect and did not expect.

    So suddenly your deceased servant, our brother (name), was called to you.

    Inscrutable and incomprehensible are the ways of Your wondrous providence for us, Lord Savior! I humbly bow my head before these Thy ways, O Lord Lord, and pray to Thee fervently with faith: Look down from the height of Thy holy habitation and fall upon me by Thy grace, that my prayer may be directed before Thee like fragrant incense.

    Most merciful Lord, hear my prayer for Your servant (name), according to Your inscrutable destinies, suddenly stolen from us by death; spare and have mercy on his trembling soul, called to your impartial judgment at an hour that you did not expect.

    Do not rebuke her with Your fury, and do not punish her with Your anger, but spare and have mercy on her for the sake of Your sufferings on the Cross and through the prayers of Your Most Pure Mother and all Your saints, forgive her all sins, voluntary and involuntary, in word and deed, knowledge and ignorance. After all, although Your servant (name) was raptured, but in his life he believed in You and confessed You, the God and Savior of the world of Christ, and had hope in You: give him this faith and his hope instead of deeds!

    Merciful Lord! You do not want the death of a sinner, but mercifully accept from him and for him everything that is done for conversion and salvation, and You yourself arrange his path for his salvation.

    I also beseech you, please remember all the deeds of mercy and all the prayers performed here on earth for your deceased servant, deign to accept my prayer for him along with the prayers of the clergy of your Holy Church and deign to forgive his soul all sins, calm his troubled heart, spare him from eternal torment and rest in a place of light.

    For You have mercy and save us, Christ our Savior, and unspeakable goodness and eternal glory with the Father and the Holy Spirit befits You alone, now and forever and forever and ever. Amen.

    Prayer for those who died without repentance to the Monk Paisios the Great

    Oh, sacred head, reverend father, blessed Paisios! Do not forget your unfortunate ones to the end, and always remember us in your holy and auspicious prayers to God!

    Remember your flock, which you saved and do not forget to visit your children. Pray for us, holy father, for your spiritual children, as having boldness towards the Heavenly King; pray for us unceasingly before the Lord and do not reject us, who honor you with faith and love.

    Remember us unworthy at the Throne of the Almighty and do not stop praying for us to Christ God, for grace was given to you to pray for us.

    For we do not think of you as if you were dead: if you passed away from us in body, then after death you remain alive. Do not depart from us in spirit, preserving us from enemy arrows and all sorts of demonic seductions and intrigues of the devil, our good shepherd.

    For the cancer with your relics is always visible before our eyes, but your holy soul with hosts of Angels, with Incorporeal faces, with Heavenly powers, standing at the Throne of the Almighty, rejoices with dignity.

    Knowing truly that even after death you remain alive, we fall down and pray to you: pray for us to Almighty God, for the benefit of our souls, and ask us time to repent, let us freely move from earth to heaven, and let us get rid of bitter ordeals, demons and air princes and from eternal torment. And may we be heirs of the Kingdom of Heaven with all the righteous, who from the ages have pleased our God Jesus Christ, to Whom all glory, honor and worship befits, with His Beginningless Father and with His Most Holy and Good and Life-giving Spirit, now and ever and forever and ever. Amen.

    The venerable Optina elders sometimes allowed suicides to be commemorated at home prayers, for whom, according to the 14th canon of Timothy of Alexandria, there can be no offering in the Church. So, the Monk Leonid, in the schema Leo, to one of his disciples (Pavel Tambovtsev), whose father committed suicide, gave such instructions about prayer: “Give both yourself and the fate of the parent to the will of the Lord, all-wise, all-powerful. Do not test the Highest destinies. Strive by humility to strengthen yourself within the bounds of moderate sorrow. Pray to the all-good Creator, thereby fulfilling the duty of love and the duty of filial. - according to the spirit of the virtuous and wise: “Seek, Lord, the lost soul of my father: if it is possible to eat, have mercy. Your destinies are unsearchable. Do not put me in sin with this prayer of mine, but may Thy holy will be done. Pray simply, without trial, committing your heart to the right hand of the Most High. Of course, it was not the will of God for such a sad death of your parent: but now it is completely in the will of the Mighty to cast both soul and body into a fiery furnace, Who both humbles and exalts, mortifies and lives, brings down to hell and raises up. At the same time, He is so merciful, omnipotent and loving, that the good qualities of all earthly beings are nothing before His highest goodness. For this you should not be overly sad. You will say: "I love my parent, and therefore I mourn inconsolably." Fair. But God is beyond compare more than you. loved and loves him. So, it remains for you to leave the eternal fate of your parent to the goodness and mercy of God, who, if he deigns to have mercy, then who can resist Him?

    Prayer for the unbaptized dead to the martyr Uaru

    Oh, holy martyr Uar, worthy of special astonishment, aspiring in imitation of the Lord Christ, you confessed the Heavenly King before the tormentor and voluntarily suffered for Him.

    And now the Church honors you as glorified by the Lord Christ with the glory of Heaven, Who gave you the grace of great boldness towards Him.

    And now, standing before Him with the Angels, triumphing in the upper world, contemplating the Holy Trinity and enjoying the Light of the Beginning Radiance, remember the suffering of our relatives who died in wickedness, accept our petition, and how the unfaithful family of Cleopatra freed you from eternal torment with your prayers, so remember and the godless buried, who died unbaptized, hasten to ask them for relief from eternal torment, and with one mouth and one heart we will glorify the Most Merciful Creator forever and ever. Amen.

    THE RITE OF LITIA PERFORMED BY A LAID AT HOME AND AT THE CEMETERY

    Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us. Amen.

    Glory to Thee, our God, glory to Thee.

    The King of Heaven, the Comforter, the Soul of truth, Who is everywhere and fulfills everything. Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all filth, and save, O Blessed, our souls.

    Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Read three times, with the sign of the cross and a bow from the waist.)

    Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquities; Holy One, visit and heal our infirmities, for Your name's sake.

    Lord have mercy. (Three times.)

    Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

    Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us our daily bread today; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

    Lord have mercy. (12 times.)

    Come, let us worship our King God. (Bow.)

    Come, let us bow down and bow down to Christ, our King God. (Bow.)

    Come, let us worship and bow down to Christ Himself, the King and our God. (Bow.)

    Alive in the help of the Most High, in the blood of the God of Heaven, he will settle. The Lord says: Thou art my intercessor and my refuge. My God, and I trust in Him. As if He will deliver thee from the net of the hunter, and from the rebellious word, His splash will overshadow thee, and under His wings you hope: His truth will be your weapon. Do not be afraid of the fear of the night, from the arrow flying in the days, from the thing in the darkness of the transient, from the scum, and the demon of the noonday. A thousand will fall from your country, and darkness at your right hand, but it will not come close to you, both look at your eyes, and see the reward of sinners. As you, O Lord, are my hope, the Most High have laid down your refuge. Evil will not come to you, and the wound will not approach your body, as if by His Angel a commandment about you, save you in all your ways. They will take you in their hands, but not when you stumble your foot on a stone, step on the asp and the basilisk, and cross the lion and the serpent. For I have trusted in Me, and I will deliver, and I will cover, and, as I know My name. He will call to Me, and I will hear him: I am with him in sorrow, I will crush him, and I will glorify him, I will fulfill him with long life, and I will show him My salvation.

    Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

    Alleluia, Alleluia, Alleluia, glory to Thee, O God (thrice).

    From the spirits of the righteous who have died, the soul of Your servant, Savior, rest in peace, keeping me in a blessed life, even with You, Humanity.

    In Thy rest, O Lord, where Thy saints rest, rest also the soul of Thy servant, as Thou alone art the Lover of mankind.

    Glory to the Father and the Son and the Holy Spirit: You are the God who descended into hell and loosed the bonds of the fettered. Thyself and the soul of Thy servant rest.

    And now and forever and forever and ever. Amen: One Pure and Immaculate Virgin, who gave birth to God without seed, pray that his soul be saved.

    Kontakion, tone 8: With the saints give rest, O Christ, to the soul of Your servant, where there is no sickness, no sorrow, no sighing, but endless life.

    Ikos: You alone are the Immortal, creating and creating man: we will be created from the earth and go to the earth there, as you commanded, who created me, and the river of me: as if you are the earth and go into the earth, or else we will go, the grave weeping creating a song: Alleluia, Alleluia, Alleluia.

    The most honest Cherubim and the most glorious without comparison Seraphim, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify Thee.

    Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

    Lord, have mercy (thrice), bless.

    Through the prayers of our holy fathers, Lord Jesus Christ, Son of God, have mercy on us. Amen.

    In blissful sleep, grant eternal rest. Lord, to your deceased servant (name) and create eternal memory for him.

    Eternal memory (three times).

    His soul will dwell in the good, and his memory will be for generation and generation.

    Reading the Psalter for the dead

    Reading the Psalter in memory of the dead brings them more consolation, because this reading is accepted by the Lord himself as a pleasing propitiatory sacrifice for the cleansing of the sins of those who are commemorated. "Psalter. He prays to God for the whole world,” writes St. Basil the Great.

    There is a practice of reading one 17th kathisma, this practice used when time is short.

    Reading the Psalter is a prayer to the Lord. Ascetics of the Church recommend that the believer read the Psalter one kathisma daily, paying attention to the fact that piety and purity of heart are an indispensable condition for reading.

    Akathist for one who died

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    When the body of the deceased is washed and dressed, they immediately begin to read the canon, called. This following is supposed to be read to the priest, for which he is called to the house of the deceased.
    If this is not possible, then the next of kin and acquaintances can read the next. Above is a link to the canon in the layman's version. If a person died outside the house and his body is not in the apartment, then at the hour of the announcement of death, you still need to read this canon and then read the Psalter.
    If death occurred in the Easter week (8 days from Easter to Tuesday of St. Thomas' week -), then it reads in addition.

    In the Orthodox Church there is a pious custom of continuous reading over the body of the deceased until his burial. The Psalter must be read immediately after death, even if the body of the deceased is outside the home. The Psalter is read in the future in prayerful memory of the deceased, on the days of remembrance, and especially strenuously in the first forty days after death. The opinion that death on Holy Week aggravates the sins of the deceased, and on Easter or Bright Week alleviates - is wrong.
    Not without reason and not without purpose, from ancient times, she decided to read the book of psalms over the coffin of the deceased, and not another book of Holy Scripture. It is the Psalter that reproduces all the diversity of the movement of our soul, so vividly sympathizes with both our joy and our sorrow, sheds so much consolation and encouragement in our hearts. Reading the Psalter - a prayer to the Lord for the deceased - comforts the mourners and helps the soul of the newly deceased in her afterlife wanderings.
    The Psalter is divided into 20 large parts - kathisma (from the Greek word "kafizo" - "I sit", which means the ability to sit while reading the Psalter). Each kathisma is divided into groups of psalms separated by the word . The Psalter is an integral part of the Bible, however, you can find the Psalter in a separate edition, and in some prayer books.

    If the Psalter is read by a layman, then the reading begins with the petition “Through the prayers of our holy fathers ...”, then the initial prayers: “To the King of Heaven”, “Trisagion”, “Holy Trinity”, “Our Father” and so on in order. Each kathisma begins with a prayer: “Come, let us bow down to our Tsar God”, “Come, let us bow down and bow down to Christ, our Tsar God”, “Come, let us bow down and bow down to Christ Himself, Tsar and our God.”
    Then the psalms are read until the word "Glory", which means "Glory to the Father and the Son and the Holy Spirit." On each "Glory" the prayer "Remember, Lord our God ..." is read, located at the end of the "Following the Exodus of the Soul from the Body" with the name of the deceased. Then the reading of the psalms continues until the next "Glory". At the end of the kathisma, they read the Trisagion, the Most Holy Trinity, Our Father, the troparia and the prayer laid down after each kathisma. When reading the Psalter, it is forbidden to add prayers of unknown origin and, in general, any prayers that are not found in the Liturgical books.

    During the Easter week(8 days from Easter to Tuesday of St. Thomas Week - Radonitsa) in the church, the reading of the Psalter is replaced by the reading of the Easter Canon. At home over the deceased, the reading of the Psalter can also be replaced by the reading of the Paschal Canon. But if this is not possible, then you can also read the Psalter, because. The Psalter has been used since the first times of Christianity, not only in some mournful cases, but also in joyful ones, and the Apostolic decrees indicate that the Psalter should be read on the 3rd day after the death for the sake of Him who rose from the dead on the 3rd day. From this it follows that there is no need to postpone the reading of the Psalter over the dead even on the holy days of Pascha. To express the greater solemnity of the holiday, you can make some additions of Easter songs, after reading each kathisma and even "Glory". If a priest is invited to the grave of the deceased, then he performs a funeral service - or. On the very first day, you need to take care of the church commemoration of the deceased. It is advisable to immediately, on the day of death, order in those churches where worship is performed daily.

    If there are several temples nearby, then it is good to submit notes with the name of the deceased to them for or for a memorial service. This can be done and even necessary even before the funeral and burial. The deceased, from the date of death of which 40 days have not passed, are called newly deceased.

    While the coffin with the deceased is at home, relatives, friends, acquaintances come to say goodbye to the deceased. And, in most cases, approaching the coffin, they do not find the right words to say goodbye. The most appropriate thing in this case, after making the sign of the cross, is to read the following short prayers:
    “With the saints, give rest, O Christ, to the soul of the departed servant of Your newly reposed (Name) where there is no sickness, no sorrow, no sighing, but endless life”, or: “God rest, Lord, the soul of the departed servant of Your newly reposed (Name) and forgive him all his sins, voluntary and involuntary, and grant him the Kingdom of Heaven.
    At the death of a woman in prayers, respectively, “the soul of your servant, the newly deceased (Name)».

    It is necessary to ask for forgiveness from the deceased and forgive him for all grievances.

    

    It happens that not only in the villages it is not possible to invite a clergyman to reprimand the dying prayer and create an unction, but in the city it is not always possible to do this. The reasons for this are different, for example, the priest is busy, there is no one to go, there are no funds, but you never know what else.

    In such cases, it is not forbidden to make a report yourself. A lot of people are asking to be taught. Especially a lot of letters come after I wrote "At the Threshold of Eternity."

    People take the death of their loved ones hard. But in addition to mental suffering, a lot of questions arise that must be resolved: how to pray for the deceased, so that the Lord forgives the deceased, how to lead him on his last journey.

    As always, I will respond to your requests. Today I will talk about what prayers should be read for the newly deceased and long dead people.

    If a person is dying (conscious or unconscious), you should read aloud, but not very loudly, if possible clearly and without tears, for you are an intercessor for a dying person before the Almighty. If the angel of death at that moment is near the dying, he will convey the prayer to the Lord our God Jesus Christ. You should not be interrupted in mid-sentence, distracted by conversations with someone. It is not good if a dog barks in the house at this time. It is necessary to take care of the silence in advance and remove the animals.

    Remember! With your language, the dying speaks to God!

    And now the prayers:

    When I, dejected by the approach of the end of my earthly existence: Lord, have mercy on me.

    When my poor heart, at its last blows, will languish and languish in deathly torments: Lord, have mercy on me.

    When my eyes are watered for the last time with tears at the thought that during my life I offended You, O God, with my sins: Lord, have mercy on me.

    When the frequent beating of the heart begins to hasten the exodus of my soul: Lord, have mercy on me.

    When the mortal pallor of my face and my chilling body strike fear into my loved ones: Lord, have mercy on me.

    When my vision is darkened and my voice is cut off, my tongue is petrified: Lord, have mercy on me.

    When terrible ghosts and visions begin to drive me to despair in Your mercy: Lord, have mercy on me.

    When my soul, smitten with the memories of my crimes and the fear of Your judgment, becomes exhausted in the struggle against the enemies of my salvation, who are trying to drag me into the region of darkness of torment: Lord, have mercy on me.

    When the sweat of death irrigates me and the soul with painful sufferings moves away from the body: Lord, have mercy on me.

    When the darkness of death closes all the objects of this world from my cloudy gaze: Lord, have mercy on me.

    When all sensations cease in my body, my veins become numb and my muscles turn to stone: Lord, have mercy on me.

    When human speeches and earthly sounds no longer reach my ears: Lord, have mercy on me.

    When the soul appears before Your face, O God, in anticipation of Your appointment: Lord, have mercy on me.

    When I begin to heed the righteous judgment of Your judgment, which determines my eternal fate: Lord, have mercy on me.

    When the body, abandoned by the soul, becomes the prey of worms and corruption, and, finally, all my composition turns into a handful of dust: Lord, have mercy on me.

    When the trumpet voice excites everyone at Your Second Coming and the book of my deeds is opened, Lord Jesus Christ, Son of God, have mercy on me, Your sinful servant (name). In the hand of the Lord, I betray my spirit. Amen.

    1) Did he forgive everyone and reconcile with everyone?

    2) Is there an unresolved secret sin during confession.

    3) Is there a word that the dying person wants to say to someone.

    4) Promise to convey the will of the dying person to the person to whom the dying person addressed.

    5) Ask what he would tempt or drink.

    6) Give the dying person holy water or an apple (put the apple in your hand or put it on your chest).

    7) Let him kiss the icon or the cross.

    Irmos

    As if Israel had traveled on dry land in the footsteps of the abyss, seeing the persecutor of Pharaoh being drowned, we sing a song of victory to God, crying out.

    Chorus

    Holy Mother of God, save us. Like drops of rain, my evil and small days, impoverished by summer, are already gradually disappearing, Lady, save us. By Thy beneficence and Thy many bounties, the Lady, I bow, of course, at this terrible hour, by the presence of the Invincible Helper. The fear now contains my soul is great, it trembles inscrutable and is painful, always find her body, Most Pure, Southern consolation.

    GLORY: A well-known refuge for the sinful and the humble, tell Your Pure Mercy about me, and the demonic deliverance of the hands, as if for the sake of many surrounding me.

    AND NOW: This is the time of help, this is the time of Your intercession, this is the Lady, the time, about it, attacks day and night, and we pray to You.

    

    Upon the death of our relatives, relatives and friends, relations with them do not stop. Only visible communion is interrupted, because there is no death in the Kingdom of Christ. It is only an invisible transition from temporary, earthly life into eternal life.

    Why Pray for the Dead

    Prayer for the repose of the soul of the deceased is a continuation of our invisible connection. Orthodox Christians believe that the Merciful Lord grants forgiveness to their souls through prayers.

    Jesus Christ Great Bishop

    As long as a person is alive, he can receive forgiveness from God at any time. But after death, the soul no longer has the opportunity to ask for forgiveness and intercede for itself. And we, living people, come to help with prayers for them to the Creator.

    Also read:

    Advice! Pray as often as possible.

    After the death of a person, the place of residence of his newly deceased soul depends on how the deceased spent his earthly life, whether he believed in Christ, whether he kept His commandments. Therefore, by fervently praying for dead people, we, the living, can accomplish for them the only and long-awaited blessing - eternal life in the Kingdom of Heaven.

    Prayer texts

    Prayer for deceased parents

    Lord Jesus Christ our God! You are the orphan guardian, the grieving refuge and the weeping comforter. I resort to You, az, orphan, groaning and. weeping, and I pray to Thee: hear my supplication and turn not Thy face away from the sighing of my heart and from the tears of my eyes.

    I pray to You, merciful Lord, quench my grief about separation from the one who gave birth and raised me, my parent (name); his soul, as if departed to You with true faith in You and with firm hope in Your love of mankind and mercy, receive into Your Kingdom of Heaven.

    I bow before Your holy will, it has already been taken away from me, and I ask You not to take away Your mercy and mercy from him. We know, Lord, as You are the Judge of this world, punish the sins and wickedness of the fathers in children, grandchildren and great-grandchildren, even up to the third and fourth generation: but also have mercy on the fathers for the prayers and virtues of their children, grandchildren and great-grandchildren.

    With contrition and tenderness of the heart, I pray to Thee, merciful Judge, do not punish with eternal punishment the departed unforgettable for me Thy servant, my parent (name), but forgive him all his sins, free and involuntary, in word and deed, knowledge and ignorance created by him in his life here on earth, and according to Your mercy and philanthropy, prayers for the sake of the Most Pure Theotokos and all the saints, have mercy on him and deliver eternal torment.

    You, merciful Father of fathers and children! grant me, all the days of my life, until my last breath, do not stop remembering my deceased parent in your prayers, and implore Thee, the righteous Judge, and put him in a place of light, in a cool place and in a place of peace, with all the saints From here, all sickness, sadness and sighing will run away. Merciful Lord!

    Receive this day about Your servant (name), this warm prayer of mine and reward him with Your recompense for the labors and cares of my upbringing in faith and Christian piety, as if he taught me first of all to lead You, Your Lord, in reverence to pray to You, to trust in You alone in troubles, sorrows and illnesses and keep your commandments;

    For his well-being about my spiritual success, for the warmth of his prayers for me before You and for all the gifts he asked me from You, reward him with Your mercy, Your heavenly blessings and joys in Your eternal kingdom.

    You are the God of mercies and generosity and philanthropy, You are the peace and joy of Your faithful servants, and we send glory to You with the Father and the Holy Spirit, now and ever and forever and ever. Amen.

    Prayer for one who died up to 40 days

    It is read from the day of death 40 days and before the anniversary 40 days before the day of death daily.

    Remember, Lord our God, in the faith and hope of the belly of the eternally reposed * Your servant, our brother (name), and as Good and Humane, forgive sins and consume iniquities, weaken, leave and forgive all his voluntary sins and involuntary, deliver him eternal torment and fire of Gehenna, and grant him the communion and enjoyment of Your eternal good, prepared for those who love You: if you sin, but do not depart from You, and undoubtedly in the Father and the Son and the Holy Spirit, Your God in the Trinity glorified, faith, and Unity in the Trinity and the Trinity in Unity is Orthodox even until his last breath of confession. Be merciful to that, and faith, even in Thee, instead of deeds, and with Your saints, like Generous, rest in peace: there is no man who lives and does not sin, but You are One besides all sin and Your truth is truth forever, and Thou art the One God of mercy and bounty, and philanthropy, and we send glory to You, the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

    Prayer for the repose of the soul of the deceased for 9 days

    God of spirits and all flesh, righting death and abolishing the devil, and bestowing life on Your world! Himself, Lord, give rest to the souls of the departed Thy servants: His Holiness Patriarchs, His Grace Metropolitans, Archbishops and Bishops, who served You in the priestly, church and monastic ranks; the creators of this holy temple, Orthodox forefathers, father, brothers and sisters, lying here and everywhere; leaders and warriors for faith and the fatherland laid down their lives, faithful, killed in internecine warfare, drowned, burned, frozen in the scum, torn to pieces by beasts, suddenly died without repentance and did not have time to reconcile with the Church and with their enemies; in the frenzy of the mind of the suicidal, those whom we commanded and asked to pray for, for whom there is no one to pray and the faithful, the burials of the Christian deprived of (name) in a brighter place, in a greener place, in a place of rest, sickness, sadness and sighing will flee from here. Any sin committed by them in word or deed or thought, like a good God who loves mankind, forgive, like a person, who will be alive and will not sin. Thou art only one except for sin, Thy righteousness is righteousness forever, and Thy word is truth.

    As You are the Resurrection, and the Life and Peace of the departed Thy servant (name), Christ our God, and we send glory to You with Your Father without beginning, and the Most Holy, and the Good, and Your Life-giving Spirit, now and ever and forever and ever. Amen.

    Prayer for the newly deceased

    Remember, Lord our God, in faith and hope of the life of your eternal newly-departed servant (or your servant), (name), and as good and philanthropist, forgive sins and consume iniquity, weaken, leave and forgive all his voluntary sins and involuntary, reclaiming his holy second coming, in the communion of your eternal blessings, even for the sake of the One faith in Thee, the true God and the Lover of mankind. Like you are the resurrection and the belly, and rest to your servant, (name), Christ our God. And we send glory to You, with Your Father without beginning and with the Most Holy Spirit, now and forever and forever and ever, amen.

    A short prayer for the dead

    Give rest, Lord, to the souls of the departed Thy servants: my parents, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

    What do 3, 9, 40 days and anniversary mean

    Few of the deceased were honored before death with confession and Holy Communion, many who die unexpectedly, and someone overtakes a violent death.

    Icon of Jesus Christ the Savior

    The deceased especially needs prayer support in 40 days after death. It was at this time that his fate in the other world was decided, his "accommodation" in hell or in heavenly villages.

    For the good memory of the deceased, relatives and close people are obliged to perform a prayer feat:

    • to do merciful deeds and deeds;
    • forgive ill-wishers;
    • pacify personal hypocrisy;
    • regularly repent of sins and take Communion;
    • comfort the mourners;
    • distribute alms to those in need.

    Day three

    Commemoration on the 3rd day after death is performed in memory of the Resurrection of Christ. 2 days the soul is present on earth. She is constantly accompanied by an angel. She visits places dear to her during her lifetime, "visits" her loved ones.

    Important! On the 3rd day, the soul ascends to worship the Creator. It is on this day that prayers for her repose and forgiveness of sins are a particularly timely event.

    From the 3rd to the 6th day, the soul, accompanied by an angel, sees the beauty of the paradise villages. The grief that was felt when parting with the body is gradually forgotten. The sinful soul mourns and reproaches itself for the carelessness of earthly life.

    Day nine

    On the 9th day, the Almighty again commands the soul to come to Him. The memorial service on this day is created in memory. It is they who intercede for salvation and mercy for the newly deceased.

    Day fortieth

    On the 40th day, the soul ascends again to Christ to resolve its fate - the Almighty determines its location until His Second Coming to earth and the Terrible Judgment Seat. It is at this moment that prayer and commemoration are considered especially timely for the sake of settling the soul at rest in paradise with the saints.

    It is the 40th day that is significant in the history of the Church:

    • the prophet Moses talked with the Creator on Mount Sinai and received after a 40-day fast;
    • the Israelites reached Judea after a 40-year journey;
    • The Savior ascended on the 40th day after Resurrection.

    Important articles:

    Anniversary of commemoration

    The commemoration of the dead on the anniversary of death is due to the liturgical cycle - the annual circle. At its end, all church events are repeated again. And the anniversary of the repose of a person is his birthday in eternity.

    On the 40th day, the soul again ascends to Christ to resolve its fate.

    Orthodox Church keeps many examples of how the dead expect prayers for them from living people: they come to us in dream visions, perform certain signs indicating the need for prayerful remembrance.

    Christian love is eternal, and the dead are not dead, but are alive and love us, because the human soul is immortal. Few of the righteous go to heavenly abodes and enjoy the joy of communion with the Heavenly Father. That is why prayer for the repose of the soul of the deceased is so important.

    Important! No less effective commemoration of the dead is considered to be the offering of the Bloodless Sacrifice for them during the Divine Liturgy.

    Watch a video on how to pray for the dead.