In the center of Moscow in Uspensky Lane there is a temple of the Assumption Mother of God. People come here to pray not only to the Lord and the Blessed Virgin Mary, but also to Saints Peter and Fevronia. Parishioners and locals know where the shrine is located. It is enough for you to ask: “Tell me, how to get through in Putinki?”

Below is the necessary information for those who would like to pray, and not only.

How to find a temple?

If you are taking the metro, get off at one of the following stations:

• "Pushkinskaya".
• "Chekhovskaya".
• "Tverskaya".

The closest, according to those who often visit these parts, will be the Pushkinskaya station (“lilac branch”). After exiting the subway, turn left. And then you have to turn left. So you go around the building. In front of you will be the entrance to the Izvestia publishing house. Walk past him. On the right across the road you will see the Pushkinsky cinema. But you will need to cross the road only once - at the intersection with a traffic light. Look to the left, in front of you will be Malaya Dmitrovka Street. Walk along it until you pass the Lenkom cinema. Continue walking to the crossroads where there is an intersection of Malaya Dmitrovka and Uspensky Lane, then turn right. Walk about 100 meters, and before you in its grandeur will appear the Church of the Assumption of the Virgin in Putinki. Its address is Uspensky lane, house 4.

How to behave

All Orthodox churches and monasteries are supposed to go only in closed clothes:

• women: in skirts below the knees, blouses or closed dresses, scarves/scarves and without makeup;
• men: in trousers, shirts, T-shirts, boots;
• it is forbidden to visit the temple in immodest clothes, slippers.

All of these comments are about appearance. Now let's move on to the spiritual side of the issue:

• you can not talk loudly and about extraneous things;
• try to pray to the Lord, and not think about something worldly;
• when lighting a candle, be sure to pray.

The Church of the Dormition in Putinki is open to anyone who seeks prayerful help from God, His Mother and saints. Quietly approach each icon, read who is depicted, mentally pray for health and salvation.

shrines

In the temple there are several revered icons with particles of the relics of saints:

• Alexis, Man of God.
• Saint Luke Voyno-Yasenetsky.
• Saint Panteleimon.
• Holy Princes Peter and Fevronia.

At the last three icons, an akathist is regularly read, and a prayer service is performed. Anyone can join the prayers. Sometimes they are brought to the Church of the Assumption in Putinki from other cities and countries miraculous icons and put in a conspicuous place so that everyone notices and can come up, venerate and pray.

Worship Schedule

On weekdays and on Saturday, you can come to the liturgy by 7.30. Preferably early in order to calmly submit notes, put candles, find free place for prayer.

Sunday Liturgy begins at 8:30.

All-night vigil, prayers with an akathist almost always begin at 17.00 on any day.

Let's take a closer look at the prayers:

• to the holy princes Peter and Fevronia - on Sundays;
• on Fridays - to St. Luke;
• on Tuesdays and Thursdays - other saints.

It is a good deed to visit the Church of the Assumption in Putinki on weekday evenings after work or study. The schedule of services is drawn up so that the service does not end too late in the evening. And in the morning - to be in time for work and other matters.

Prayer to Peter and Fevronia

If Monday isn't big church holiday, then on Sunday at 17.00 they serve a prayer service to Saints Peter and Fevronia with the reading of an akathist. At this moment, the Church of the Assumption in Putinki, as a rule, is crowded with parishioners - young people who want to start a family.

If you are looking for a soul mate, want to create a strong family, want to ask the saints for protection for your family, then be sure to come to the prayer service. In the porch on the counter, write a note about health and marked “Prayer and Akathist to St. Peter and Fevronia ”(St. - the accepted abbreviation when two or more saints are mentioned). Take the note to the candlestick. The prayer service costs 50 rubles.

Usually a prayer service is served by the kind and wise father Father Alexy (Gomonov). At the end, he gives a long but very interesting sermon especially for those who are looking for a life partner and married couples. It's very helpful for everyone to hear.

Tea drinking after prayer

At the end of the prayer service, tea parties are often arranged with concerts, performances, and congratulations. Thanks to the high activity of the president of the club Ekaterina Gromova in the implementation of events, many parishioners found a mate and successfully started a family.

On Sunday evening, the Church of the Assumption in Putinki becomes a meeting place for future spouses, friends of interest, and assistants. After all, each person is invited not only to drink tea, but also to start working together, which will help to get to know each other better.

So we studied the Church of the Assumption of the Virgin in Putinki: schedule, location, events, shrines. Be sure to come to this fertile place for prayer!

Address: st. M. Dmitrovka, 4

What is in the old Embassy Yard, was founded in 1649. and completed in 1652. The construction of a new stone building of the temple began after a fire that destroyed the previous wooden church of the Nativity of the Virgin. The wooden three-hipped church was built in Putinki in 1625. Sloboda got its name from the old routes leading to Tver and Dmitrov that diverge from here, from the Tver Gates of Moscow. There is also an assumption that the word "Putinki" was formed from "Spider Web" - a close and bizarre weave of narrow lanes near the Tver Gates. Behind the temple there was a traveling Embassy yard, and around - the yards of people from Dmitrovskaya Sloboda (today's Bolshaya Dmitrovskaya Street), from which the rapidly growing Malaya Dmitrovskaya Sloboda got its name.

After the fire of the wooden church, a magnificent three-hipped stone church of the Nativity of the Most Holy Theotokos was built here, for which a very large sum of 800 rubles for those times was allocated from the sovereign's treasury and a brick was sent for construction. Funds were allocated gradually: at first, at the request of the parishioners and the petition of the Jerusalem Patriarch Paisios, 300 rubles were issued from the treasury, then, when there was not enough money, they added an even larger amount - 400 rubles, and finally, at the end of the work, another 100 rubles were released. The rest of the funds were collected by parishioners.

Construction new church It was carried out, as was the case with many ancient Russian churches, not according to engineering drawings, but according to drawings, which is why the composition of the building turned out to be very dynamic and picturesque. The most notable feature is the small decorative tents that crown the main volume, the chapel of the temple, and its bell tower. Initially, only the main volume with three tents was built - a small rectangular building with a small refectory, the northern aisle of the Icon of the Mother of God "The Burning Bush" (also crowned with a tent) and a hipped bell tower. Unusual in the composition of the temple is that the building is designed to be viewed from all four sides; even the apses are practically hidden in the rectangle and almost do not protrude outside. Unusually beautiful decoration of all parts of the temple - from the tents to the lower windows. The most noticeable part - the tents - are unlike one another, the builders showed the richest imagination and ingenuity in their decor. The small tents are placed on slender ornate drums and topped with onion cupolas on the smaller drums. The bases of all the tents and drums on which they rest are surrounded by rows of kokoshniks, echoing each other in shape. The drums themselves of the main volume are surrounded by an arcade with pointed ends. Small drums under the cupolas are also girded with kokoshniks. Along the edge, the main volume is decorated with a number of false zakomaras with keeled ends, and under the zakomaras there is a wide carved frieze. Even more remarkable is the decor of the tent on the chapel. Its light drum is narrower than the tent itself, the base of which, as it were, is taken out of the drum, cut through by the same narrow high windows, and under the drum rises a “fiery” hill of kokoshniks in three tiers.

A beautiful octahedral bell tower with carved bell tier openings seems even lighter and more openwork thanks to a number of “rumour” holes in the tent. On the bell tower, among the bells, there was one made by the famous master Ivan Motorin in 1715.

On all the facades of the temple it is almost impossible to find a flat surface - so it is decorated with a variety of carvings and stone lace.

After the completion of the construction of the temple, in 1653, Patriarch Nikon issued a ban on the construction of hipped churches in Rus'. Thus, the Church of the Nativity of the Virgin in Putinki turned out to be the last hipped stone church in Moscow.

Attached at the end of the 17th century, a wide refectory with a chapel of Theodore the Tyrone is already decorated more modestly, in the Baroque style, rather than ornamented. At the same time, a gatehouse with a passage to the bell tower was built. In 1864 built a new western porch with a tent on a narrow drum, similar in appearance to the rest of the tents. This porch was dismantled during the restoration in 1957. and replaced by a new one, stylized as the 17th century. Inside the temple, fragments of ancient murals of the 17th century have been preserved.

After the revolution, the temple was not closed immediately, but only in 1935. In the 1930s the brethren of the Vysokopetrovsky monastery served there. First, after closing, they arranged office space in it, then a rehearsal room for the Moscow directorate "Circus on Stage". In 1990 It was decided to hand over the church to the believers. Now the temple has been completely restored, and a Sunday school has been opened with it. The slender, graceful temple building, visible from the very beginning of Malaya Dmitrovka, looks unusually good, although now not from all four sides, as it was originally, and is the best decoration of one of the ancient streets of the historical center of Moscow.

In the historical center of the Russian capital, not far from the famous theater named after Lenin Komsomol, there is a beautiful Church of the Nativity of the Blessed Virgin Mary. It is one of the few Moscow churches that have retained their original appearance to the present day.

Construction history

The history of the temple in Putinki has almost four hundred years. Modern walls have survived several historical eras unchanged.

Church of the Nativity of the Blessed Virgin in Putinki

Foundation of the temple

At the beginning of the 17th century, a wooden temple dedicated to the Nativity of the Virgin appeared outside the Tver Gates of the White City of Moscow. In the historical chronicles of this time, it is called a church located "at the Ambassador's Yard in Putinki." Experts give several versions of the appearance of this name:

1. The church courtyard is located near the travel guest palace, where European ambassadors and travelers arrived on their way to the capital of the Russian state.
2. Behind the gates began roads leading to various northern cities of Rus', that is, the church was located at a crossroads.
3. The third version reflects the features of the urban design of the historical part of the main Russian city, cut through by many streets and alleys that form a kind of giant web.

The wooden church, crowned with three tents, burned down in the great Moscow fire of 1648. A year later, the construction of a stone cathedral began in its place, most of the funds for which were allocated from the state treasury. In 1652 the construction of the church was completed. It was consecrated in honor of the Nativity of the Blessed Virgin Mary.

Tsarist time

The Church of the Nativity of the Virgin, located in Putinki, is the last Russian tent-roofed religious building. A year after its consecration, Patriarch Nikon banned the construction of church buildings in the tent style. The chapel of Theodore Tiron and the refectory, which were added at the end of the 17th century, were decorated in the Baroque style. At the same time, a gatehouse was built, from which the passage led to the bell tower.

The west porch, topped by a tent similar in style to the main spiers, was built in 1864. It has not been preserved in its original form to this day. IN late XIX century, the first restoration of the Nativity Church in Putinki was carried out.

Church of the Assumption of the Blessed Virgin Mary in Putinki, 1881

Interesting: believers claim that the church building survived all the upheavals and fires thanks to the intercession of the Mother of God. The temple was not damaged during the capture of Moscow by the French, although all the estates surrounding it were looted and burned.

After the Bolshevik revolution, the church was closed immediately. In the late 1920s, the brethren of the closed Vysoko-Petrovsky Monastery settled in it. The doors of God's house for parishioners were closed in 1939. Office space was placed in the building, and later it was given over to the rehearsal room of the directorate of the Circus on Stage. Animals rehearsed here.

At the end of the 1950s, a second restoration was carried out, which affected only appearance building. In particular, the western porch of the 19th century was dismantled. It was replaced by a hipped building, similar in style to the buildings of the 17th century. This work was recognized as a model of scientific restoration, which made it possible to preserve the ancient unique building in its original form.

Interesting: the church, which today is considered an architectural monument of federal significance, in Soviet years wanted to destroy. According to legend, the explosion was scheduled for June 22, 1941. For obvious reasons, the event was cancelled. So the war did not give Soviet power make a fatal mistake.

Modernity

Temple returned Orthodox Church in 1990. He received the status of a patriarchal metochion. The first modern rector of the church was hegumen Seraphim. After his tragic death, the parish was headed by Archpriest Theodore Batarchukov, who is the rector of the Church of the Most Holy Theotokos in Putinki to this day.

Interior decoration of the Church of the Nativity of the Blessed Virgin Mary in Putinki

By the time the building was returned to the jurisdiction of the Moscow Patriarchate, the interior decoration was almost completely lost. The church was restored with charitable funds, the well-known actor Alexander Gavriilovich Abdulov provided great assistance in collecting them.

Architecture and interior decoration

To date, the Church of the Nativity of the Blessed Virgin Mary has been completely restored. Its external and internal decoration corresponds to the original design of the 17th century. The unique architectural monument of the 17th century is made in the style of Russian patterning, hallmark which is the use of many decorative details.

The central part of the temple is a quadrangle elongated from south to north, crowned with three tents that perform a decorative function. The same tents adorn the northern aisle dedicated to the icon of the Burning Bush, the patterned bell tower and the western porch. The walls of the church are decorated on the outside with numerous decorative details. The decoration of later additions to the building is somewhat different from its main part. It is made in the early Moscow baroque style.

Interior decoration of the church Soviet time practically not preserved. The only authentic element is the painting of the central column depicting revered Orthodox saints. The walls of the temple are decorated with new and restored icons and paintings.

Interior of the Church of the Assumption of the Blessed Virgin Mary in Putinki

Among the shrines located in the temple, the following images are distinguished:

• the icon of the Mother of God "The Tsaritsa", helps cancer patients;
• icon of the Mother of God "Burning Bush", protecting from fires.

Temple Schedule

The Church of the Nativity of the Virgin is located in Moscow at the address: Malaya Dmitrovka Street, possession 4. Its doors are open daily from eight in the morning to eight in the evening. Services are held on weekends and public holidays at 9:00 and 17:00. Orthodox ceremonies are held in the church, a Sunday school is open, and Orthodox doctors are receiving. In addition, the ministers of the temple provide support to disadvantaged children, orphans and prisoners.

Tip: in weekdays few people visit the church, so a sightseeing trip should be planned on weekdays. This will allow you to calmly enjoy the interior decoration of the temple, to feel its spirituality.

How to get there

The Church of the Nativity of the Blessed Virgin Mary is located in the historical part of Moscow. You can get to it by land transport and by metro.

By metro, you need to get to the following metro stations:

• Tverskaya (green line);
• Pushkinskaya (blue line);
• Chekhovskaya (gray branch).

Having reached the cinema "Pushkinsky", you need to turn left. In a few minutes a beautiful white building will appear.

The ground transport stop "Pushkinskaya Square" can be reached by buses No. H1 and A. A two-minute walk from it is the Nativity Church.

The Church of the Nativity of the Blessed Virgin in Putinki is a beautiful monument of Russian architecture, which is a vivid example of the tent style that dominated Russian architecture until the end of the 17th century. It will be of interest not only to truly believing Orthodox people, but also to lovers of Russian history.

Temple in honor of the Nativity of the Blessed Virgin Mary in Putinki

To the Church of the Nativity of the Virgin in Putinki

The elegant snow-white church of the Nativity of the Virgin in Putinki in the style of "Russian pattern" is visible from the very beginning of Malaya Dmitrovka. After the construction of the temple was completed in 1653, Patriarch Nikon issued a ban on the construction of tented churches in Rus'. Thus, this church turned out to be the last hipped stone church in Moscow. At present, this is the only surviving ancient decoration of Pushkinskaya Square, and earlier Strastnaya Square.

Tent temples are a special architectural type that appeared and became widespread in Russian temple architecture. Stone hipped temples appeared in Rus' at the beginning of the 16th century and have no analogues in the architecture of other countries. The clearest example of the role of the tent in Russian patterning is the Church of the Nativity of the Virgin in Putinki in Moscow.
1. The Church of the Nativity of the Virgin in Putinki, which is on the old Embassy Courtyard, was built in 1649-1652. The construction of a new stone building of the temple began after a fire that destroyed the previous wooden three-hipped Church of the Nativity of the Virgin in 1625. The settlement received its name Putinki from the ancient routes leading to Tver and Dmitrov, diverging from here, from the Tver Gates of Moscow. Behind the temple there was a traveling Embassy yard, and around - the yards of people from Dmitrovskaya Sloboda (now Bolshaya Dmitrovskaya Street), from which the overgrown Malaya Dmitrovskaya Sloboda got its name.

2. A very large sum of 800 rubles for those times was allocated for the construction from the sovereign's treasury and a brick was sent for construction. The construction of the new church was carried out, as was the case with many ancient Russian churches, not according to engineering drawings, but according to drawings, which is why the composition of the building turned out to be dynamic and picturesque.

3. Unusual in the composition of the temple is that the building was designed to be viewed from all four sides. The decorative decoration of all parts of the temple is varied - from the tents to the lower windows. On all the facades of the temple it is almost impossible to find a flat surface - so it is decorated with various carvings and stone lace.

4. The most noticeable feature is the small decorative tents that crown both the main volume and the chapel of the temple, and its bell tower. The tents are not similar to each other - small tents are placed on slender ornamented drums and crowned with onion cupolas on smaller drums. The bases of all the tents and drums on which they rest are surrounded by rows of kokoshniks, echoing each other in shape. The drums themselves of the main volume are surrounded by an arcade with pointed ends. Small drums under the cupolas are also girded with kokoshniks.

5. Along the edge, the main volume is decorated with a number of false zakomaras with keeled ends, and a wide carved frieze is drawn under the zakomaras. Even more remarkable is the decor of the tent on the chapel. Its light drum is narrower than the tent itself, the base of which, as it were, is taken out of the drum, cut through by the same narrow high windows, and under the drum there is a hill of kokoshniks in three tiers.

6. A beautiful octagonal bell tower with carved openings of the ringing tier seems even lighter and more openwork thanks to a number of "rumour" holes in the tent. On the bell tower, among the bells, there was one made by the famous master Ivan Motorin in 1715.

7. Attached at the end of the 17th century, a wide refectory with a chapel of Theodore Tyrone is already decorated more modestly, in the Baroque style, rather than with patterns. At the same time, a gatehouse with a passage to the bell tower was built. In 1864, a new western porch was built with a tent on a narrow drum, similar in appearance to the rest of the tents. This porch was dismantled during the restoration in 1957 and replaced with a new one, stylized as the 17th century. Inside the temple, fragments of ancient murals of the 17th century have been preserved.

8. After the revolution, the temple was not closed immediately, but only in 1935. In the 1930s, the brethren of the Vysokopetrovsky Monastery served there. First, after closing, they arranged office space in it, then a rehearsal room for the Moscow directorate "Circus on Stage".

9. In 1990, a decision was made to transfer the temple to believers. A great contribution to its restoration was made by the theater. Lenin Komsomol, in which, on the initiative of Alexander Abdulov, since the late 1980s, the festival "Backyards" was held, the funds from which were directed to the restoration of the Church of the Nativity of the Virgin.

This church, located at the beginning of Malaya Dmitrovka, is the last of its kind. With its construction, an entire architectural era in the temple architecture of Russia ended, and in the 20th century it remained the only one in Moscow that had the completion in the form of three tents. The construction cost the locals a very impressive amount.

In this part of the street was the Embassy Courtyard with a travel palace, where foreign ambassadors on their way to the Kremlin stopped. Hence the old name of the whole area - "Putinki". The wooden church in the name of the Nativity of the Virgin is mentioned for the first time in 1625, there is a version that even then it was three-tented. In 1648 the temple burned down, a year later a new stone building was laid. Local residents, together with the clergy, through the Jerusalem Patriarch Paisius, who was then in Moscow, asked Tsar Alexei Mikhailovich for a stone for construction and money for work. The treasury allocated materials and 300 rubles. This amount was not enough, and after repeated appeal, the parishioners received another 400 rubles. Money was again not enough, in 1652 an additional 100 rubles were issued. As a result, the church cost 800 rubles, an unimaginable sum for the middle of the 17th century. But the temple was built unusual.

An important architectural feature of the Church of the Nativity of the Virgin in Putinki is its lack of facade: there is no single pronounced main facade, it can be viewed from any point, it is richly decorated from all sides. Its structure is also non-trivial: the quadrangle is elongated from north to south (and not from west to east), the bell tower is placed not from the west, as usual, but from the northeast, next to the three tents of the main part, placed in a row. These tents are not open from the inside, as was originally done in tent churches, but built on top of the vaults of the church and have an exclusively decorative function. The same can be said about the fourth tent, crowning the aisle of the Burning Bush, erected from the north in the form of a separate cube. The bases of all the drums and the tents placed on them are surrounded by large and small kokoshniks.

The Church of the Nativity of the Virgin was consecrated in 1652, and the very next year, Patriarch Nikon banned the construction of stone hipped churches in Russia, preferring five-domed ones. However, a small “loophole” was left for the architects: since the decree did not say anything about bell towers, they continued to build tented ones until the beginning of the 18th century. So the church on Malaya Dmitrovka became the last hipped temple in Moscow.

At the end of the XVII century. from the southwest, the refectory with a chapel of the great martyr Theodore Tyron was expanded, which received a more modest decor compared to the main part. Another change occurred in 1864, when a new closed porch was added from the west for the visit of Emperor Alexander II, topped with a tent in the style of the main temple. In 1911, an apartment building was built from the south, partially blocking the view of the church.

In the Soviet era, other Moscow churches of similar architecture in the mid-17th century. were either completely destroyed or lost their completions. The building of the Church of the Nativity of the Virgin in Putinki, despite the cessation of worship after 1935, was not rebuilt, retaining the decor of the facades. Only the porch, during the restoration of 1957, was redone again: it became open and now resembled the entrance to the chambers of the 17th century. The interior decoration was destroyed, in the church long years there was a rehearsal base for the Moscow directorate "Circus on Stage".

In 1990, the temple was returned to believers, the actor Alexander Abdulov rendered great assistance in its restoration. It was here that on January 5, 2008 his funeral service took place. The church has the status of a patriarchal metochion.